usethequeenoftheislandhadalsinthisfashionisprovedbyinsofiliuan,ongthebranalsbasissasprobablethenjeayhavehungyearbyyearonthesacredbutfataltree
chapter37orientalreligionsinthe
thepireinsany,andbulgariatheirentofother,andinthedaysofaugustinehereffenatepriestsstillparadedthestreetsandsquaresofiddleages,theybeggedalfrohepassersbyingreeefeaturesayhavepositivelyattratothingsusthavefilledthehorroranddisgust
thereligionofthegreatther,ultitudeofsilarorientalfaithsspreadovertheroneire,andbysaturatingtheeuropeanpeoplesinedtheansooneaifnduinfanongood;oriftheyshrankfrohesupresathattheyaunionofthesoulparisonraldoorefrohepubliantetforthepresentlifeerelyasaprobationforabetterandaealthesaintandthereplationofheaven,beanity,displaptibletoningintheilyentsandtherebytorelapseintobarbarisforongoodnrefusedtodefendtheiruntryandeventontinuetheirkindintheiranxietytosavetheiroaterialthisobsessionlastedforathousandyearstherevivalofronlaarkedtheretuofeuropetonativeidealsoflifeandnduanlierviearchofcivilisationideoforientalinvasionhadtuedatlastitisebbingstill
angthegodsofeasteoriginpetedagainsteaentsillustrativeofitaneireinrespeithraappearstohavepresentednypointsofreselanotherofthegodsbutalsotoselvesandasaenfrohetruefaithbyafalseandinsidiousitationofitsotothespanishnquerorsofxiandperunyofthenativeheathenritesappearedtobediabolientsoreprobabilitythedestudentofparativereligiontrailarandindependentindofninhissintheseithraiidablerivaltonritualoralpurit
